Wizblog

Get Serious II

There's been quite a bit of buzz over Peter Beinart's terrific essay the other day entitled A Fighting Faith; An Argument For a New Liberalism. Beinart urges the Democratic Party to purge itself of it's Michael Moore/MoveOn.org wing, much as the Truman wing of the party cast off the socialists of Henry Wallace starting at a watershed meeting at the Willard Hotel in 1947. According to Beinart, it's time for another meeting:

Today, three years after September 11 brought the United States face-to-face with a new totalitarian threat, liberalism has still not "been fundamentally reshaped" by the experience. On the right, a "historical re-education" has indeed occurred--replacing the isolationism of the Gingrich Congress with George W. Bush and Dick Cheney's near-theological faith in the transformative capacity of U.S. military might. But American liberalism, as defined by its activist organizations, remains largely what it was in the 1990s--a collection of domestic interests and concerns. On health care, gay rights, and the environment, there is a positive vision, articulated with passion. But there is little liberal passion to win the struggle against Al Qaeda--even though totalitarian Islam has killed thousands of Americans and aims to kill millions; and even though, if it gained power, its efforts to force every aspect of life into conformity with a barbaric interpretation of Islam would reign terror upon women, religious minorities, and anyone in the Muslim world with a thirst for modernity or freedom.

When liberals talk about America's new era, the discussion is largely negative--against the Iraq war, against restrictions on civil liberties, against America's worsening reputation in the world. In sharp contrast to the first years of the cold war, post-September 11 liberalism has produced leaders and institutions--most notably Michael Moore and MoveOn--that do not put the struggle against America's new totalitarian foe at the center of their hopes for a better world. As a result, the Democratic Party boasts a fairly hawkish foreign policy establishment and a cadre of politicians and strategists eager to look tough. But, below this small elite sits a Wallacite grassroots that views America's new struggle as a distraction, if not a mirage. Two elections, and two defeats, into the September 11 era, American liberalism still has not had its meeting at the Willard Hotel. And the hour is getting late.

Beinart compares today's Democratic Party factions to the "hards" and "softs" of the early Cold War Left:

The hards, epitomized by the ADA, believed anti-communism was the fundamental litmus test for a decent left. Non-communism was not enough; opposition to the totalitarian threat was the prerequisite for membership in American liberalism because communism was the defining moral challenge of the age.

The softs, by contrast, were not necessarily communists themselves. But they refused to make anti-communism their guiding principle. For them, the threat to liberal values came entirely from the right--from militarists, from red-baiters, and from the forces of economic reaction. To attack the communists, reliable allies in the fight for civil rights and economic justice, was a distraction from the struggle for progress.

Moore is the most prominent soft in the United States today. Most Democrats agree with him about the Iraq war, about Ashcroft, and about Bush. What they do not recognize, or do not acknowledge, is that Moore does not oppose Bush's policies because he thinks they fail to effectively address the terrorist threat; he does not believe there is a terrorist threat. For Moore, terrorism is an opiate whipped up by corporate bosses. In Dude, Where's My Country?, he says it plainly: "There is no terrorist threat." And he wonders, "Why has our government gone to such absurd lengths to convince us our lives are in danger?"

Moore views totalitarian Islam the way Wallace viewed communism: As a phantom, a ruse employed by the only enemies that matter, those on the right. Saudi extremists may have brought down the Twin Towers, but the real menace is the Carlyle Group. Today, most liberals naively consider Moore a useful ally, a bomb-thrower against a right-wing that deserves to be torched. What they do not understand is that his real casualties are on the decent left. When Moore opposes the war against the Taliban, he casts doubt upon the sincerity of liberals who say they opposed the Iraq war because they wanted to win in Afghanistan first. When Moore says terrorism should be no greater a national concern than car accidents or pneumonia, he makes it harder for liberals to claim that their belief in civil liberties does not imply a diminished vigilance against Al Qaeda.

Moore is a non-totalitarian, but, like Wallace, he is not an anti-totalitarian. And, when Democratic National Committee Chairman Terry McAuliffe and Tom Daschle flocked to the Washington premiere of Fahrenheit 9/11, and when Moore sat in Jimmy Carter's box at the Democratic convention, many Americans wondered whether the Democratic Party was anti-totalitarian either.

I loved this piece, and obviously would urge you to read it all. It sometimes seems as if Beinart and The New Republic are waging this battle on their own among their fellow Democrats. It brings to mind Michael Walzer's wonderful essay from 2002, Can There Be A Decent Left?, which urged the same kind of seriousness of purpose, and return to first liberal principles. Quoting that piece just briefly here:

The encounter with Islamic radicalism, and with other versions of politicized religion, should help us understand that high among our interests are our values: secular enlightenment, human rights, and democratic government. Left politics starts with the defense of these three.

UPDATE 12/4: Bigwig has a cool post up along with the Beinart essay on what "true liberals" might or might not be doing.

UPDATE 12/4: Jim Geraghty wonders what person of the left, beside Beinart, will step up to denounce Moore.